Nigeria, a country blessed by the Almighty God, is made up so
many parts. All of these parts are associated with one form of religion
or the other. However, there are two prominent religions that are
practiced by the larger population of the country - Christianity and
Islam. For obvious reasons, these religions have been struggling to
maintain a leadership position or superiority over the others.
The
government at the centre has always been watching the religious drama
as it unfolds on daily basis. Most leaders have often been tempted to
take sides with the ugly development thereby soiling their hands in the
murky waters of religious extremism. In places, where the Christians are
in majority, Muslims cry foul, alleging marginalization and same thing
happens in places where the Muslims are in majority. In such areas,
introducing oneself as a member of one religion where the other is in
majority is to say the least, creating animosity.
In situations as
bad as this, the central government is expected to remain neutral and
unbiased arbitrator in matters of this nature. A perfect example is the
seizure of all the Christian (Mission) schools by the Federal Republic
of Nigeria years back. It should be noted that, the Federal Government
of Nigeria acted in line with true "federalism", the nature of these
schools notwithstanding. Nationals who do not subscribe to the Christian
religion will be free to acquire Western Education without engendering
religious jealousy. Though, without apology, the Federal Government of
Nigeria, it should be noted, acted in the interest of national unity to
create an environment where Muslims and Christians will feel free in a
plural society, attend the same school, and interact socially, without
being maligned.
The on-going debate on the government's
introduction of "Islamic Banking System", which has already put the two
religions (Christianity and Islam) at loggerhead is an issue that calls
for public attention. The Nigerian Banking Sector which has been
experiencing myriads of reform policies lately, which are carefully
initiated and carried out in its leadership position, has not witnessed
the kind of heat this new reform is generating.
Right thinking
Nigerians have remained apprehensive over the issue due to the power of
religion to create division. The planned introduction of Islamic banking
model into the Nigerian financial landscape is one of the issues that
have raised so much dust as result of the term "Islamic" that is
attached to the name. The things that happen in this country on daily
basis have made the proponents of a single and indivisible nation under
the name "Nigeria" to have a rethink. As a result, there is a debate on
the issue of "nomenclature" whether or not the proposed non-interest
banking should maintain the name "Islamic Banking". Pundits have said
that the term "Islamic Banking" will only succeed in stoking the fires
of mutual distrust in a peculiar religion-sensitive environment like
Nigeria. It is also seen that adopting the controversial name will be a
grave violation of the nation's secular status.
The on-going
debate which has actually generated so much trouble. The Christians in
one hand, are accusing the Muslims of enjoying cheap popularity by
allowing the government to place Islam above and against other religions
in the country, especially on their purported bid to Islamize Nigeria
(see Daily Trust, Monday July 4, 2011, page 30 and Thursday July, 7,
2011, pages 26-27). The Muslims, on the other hand, are accusing the
Christians of being ignorant and at the same time, deviating from real
Christianity, if they agree with the present Nigerian banking system
that promotes extortion.
Debunking the claims of the Christians
that "Islamic Banking" is a way to Islamize Nigeria, the Muslims claim
that their voices have not been heard over the years in the activities
of Nigerian government especially, in policy making, because according
to them, Nigerian government has been operating on the English Christian
Laws. The question that most Nigerians have not failed to ask as a
result of this unsubstantiated claim is, "When did English Laws
translate into Christian Laws?" English Laws, as we know, came as a
result of British colonization of Nigeria, not through religious
(Christian) imposition. It should be noted here that the Christians in
Nigeria are not at home with everything in the Nigerian Constitution
because, there are so many things in the law that run contrary to
Christian ethics. In other words, Christians and Muslims should learn to
accommodate the plurality of the Nigerian nation and desist from
unwarranted utterances that could cause chaos. Everybody (no matter the
tribe, or religion) is needed in building a united Nigeria. Christians
and Muslims are expected to live in peace with one another. Every good
invention or discovery to advance the nation is highly appreciated. When
one part discovers a thing, the other parts benefit without subjecting
the up-coming parts to servitude.
The claim that the concept of
"Islamic Banking" is ominous is an understatement, because it is truly
not in the national interest. A critical look at the nomenclature tells
us that Islam takes the credit of banking reformation in Nigeria even
when all the people working day and night in building the solid banking
system are not Muslims. As a person, I have always liked people
initiating good projects and programmes that will not only unite Nigeria
but help in taking her to the next level. This system of "non-interest"
banking as advocated by the leadership of Nigeria's apex bank is a
welcome idea, but the religious colouration of it is not proper. In
other words, the apex bank should develop a listening culture where
people's contributions in the way it runs the activities of the banking
sector should be valued. This will kill the idea of a section of the
country raising shoulders over and above the others for having their
names written in gold, even when the hand holding the pen and the paper
belongs elsewhere.
However, the idea of one's voice not being
heard in a nation like Nigeria suggests selfishness. Nigeria belongs to
all of us and contributing to its growth should always be a collective
work. This is why removing the religious colouration from this system of
banking will go a long way in safeguarding against any form of
discrimination, as the approach of the apex bank is a poor demonstration
of sensitivity to the unity of Nigeria. The government should as a
matter of urgency, suspend the action of the apex bank until a
compromise is reached, since the idea of an "Islamic Banking" for a
country like Nigeria is capable of playing one religion against another.
Also, having studied the issue at hand, the government as well as the
apex bank should consider the following as a way out:
1. A better,
but unifying nomenclature should be adopted and the concept of "Islamic
Banking" dropped hence it is capable of over-heating the already
charged political and religious atmosphere of the country. It will also
help in uniting all the different religious groups without engendering
jealousy or religious bickering.
2. New banks should be
established which will completely carry out the Islamic Banking System.
This will create the needed difference from the already existing system
of banking operation in Nigeria. This idea is also healthy because it
will give room for competition and enhance customer's banking choice.
3.
Government should create room for religious organizations to
participate in the banking sector by way of owning and managing banks to
their own tastes and standards. This will help in creating an enabling
environment for those who hide under the cloak a country to champion or
further the course of a particular religion to have a level playing
ground that will expose their expertise in handling financial matters.
4.
If the establishment of new banks is not possible at the moment,
already existing banks will be given the option of choosing between the
present banking system and the proposed "non-interest banking" system.
This will alleviate the fear of imposing a particular religion over a
right thinking and free citizens of Nigeria.
Nigerians should
understand that the nationality of this country is not built on a
particular ethnic or religious group, therefore, learning to accommodate
one another means that issues of national interest should always be
weighed against all odds before they are adopted or implemented.
However, the accusations and counter-accusations from these religious
bodies should be put to rest because they are truly unhealthy to our
cooperate existence. Nigeria belongs to neither the Christians alone nor
to the Muslims alone. Let us learn to love, cherish and accommodate one
another. God bless Nigeria!
Vitus Ejiogu is a writer and publisher with the Fire-Brand Int"l Ministries, a media ministry that is based in Nigeria.
He is the editor of FOUNDATION SATELLITE magazine also published by the ministry. He pastors a Church in Bauchi and is married with two children.
He is the editor of FOUNDATION SATELLITE magazine also published by the ministry. He pastors a Church in Bauchi and is married with two children.
Article Source: http://EzineArticles.com/6428989
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